Rahul
Gajjar
Digital Printmaker and Graphic Designer

demo-song from Korg-N364
Read off the internet, Rahul Gajjar
is perhaps the most famous digital artist out of India today.
His name turns up in the first few results of all sorts of related
searches, and it's not just about his own site either.
At about age 40 right now, Rahul works out of a well-equipped
studio in Baroda (Gujarat, Western India), and has been "fully
into Digital Printmaking and creating works of art on the computer
since 1993." On the side, he's also a Visiting Assistant
Professor at the Arvind Patel School of Environmental Design,
Vallabh Vidyanagar. But as so often with artists from India,
he's more too. In fact, he's "been extremely involved
with Artificial Intelligence and development of various tools
for Fine Arts".
When we caught up with him, Rahul was travelling in the USA
with an exhibition of his digital prints entitled "Anahata
Dhwani" or Sound without Vibrations. The images were showing
in San Luis Obispo at the time, before traveling on to San Francisco
in June.
Rahul was however also over yonder on a VOLVIS grant, with
the US government setting up and facilitating all sorts of meetings
and appointments on his behalf as a voluntary visitor.
The first such meeting was scheduled with Steve Jobs (CEO,
Apple Computers), before whom Rahul intended to make a presentation
of his works; the computer and Internet scene in India; and developing
specialized tools for the handicapped, the disabled, the blind
and the hearing-impaired. A second appointment was set up with
Harold Cohen, Former Director of the Department of Visual and
Computer Arts, University of San Diego, CA.
Rahul typically produces a limited six 8"x8" prints
of each of his images, and sells them on his website at about
$300 apiece. He also has a separate series for unlimited printing,
priced at $30 apiece.
Texts from two pages off his site are reproduced below, followed
by images with individual texts, reviews and record.
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"anahata dhwani" ~
(sound without vibrations)
In Indian classical philosophy, it is believed that essentially
every thought or idea originates in Sound (nada). The moment
we think, an unheard sound is formed. As an idea appears in one's
mind, the sound that concurrently occurs is the ground for all
forms.
Sound is classified into four stages : para
, pasyanti , madhyama and
vaikhari . In an evolutionary sequence, these display
the structure of the continuum of manifestation. Para
sound, at the unmanifest stage, is the starting point. When the
para sound is elongated in different directions,
it becomes pasyanti . In other words, pasyanti
sound is sound emerging towards the visible. After the stage
of pasyanti , sound begins to crystallise into
form. At this stage, sound becomes light or pasyanti
becomes madhyama , the luminous sound. By creating
patterns and curves, luminous sound make the enclosure and definition
of space possible, projecting the original sound in forms accessible
to human experience. The final stage of vaikhari
sound offers infinite opportunities of permutation and combination
arising out of one harmonious primal sound.
In Tantric thought, sound without vibrations does exist. And
this unstruck sound or anahata dhwani comes from the original
pranava sound, which as the aggregate of all existing sounds
gives birth to the cosmic process itself. Through its immeasurably
powerful range and intensity, the anahata dhwani can create,
destroy, and reshape the entire structure of the Universe.
Each of the artworks from the exhibition "Anahata Dhwani"
is printed in a limited edition portfolio, signed and dated by
the artist himself.
It is carefully produced on the Lambda Durst imaging system,
using the best of photographic paper (in case of prints on paper)
and on high-quality imported prepared canvas (in case of prints
on canvas). The canvas is treated with non-polluting varnishes
and laquers that do not contain CFCs.
The maximum number of prints produced on photographic paper
is six (including the artist's proof) and in case of canvas it
is restricted to only one print.
Ordering Procedure
If you want one of the above limited edition prints, please
e-mail the following details to me and post your payment to me
by Bank Draft (payable at Baroda, India) in favour of Rahul Gajjar.
Title of the Print
Number of Prints
Your Name and Address
Your E-mail Address
Bank Draft Amount
Bank Draft Details
The prints are supplied with appropriate mounts, frames and
stretchers.
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Spiritual Images for Peace of Mind
AAA In July 1999, at the age of 39, I suffered a paralytic
stroke. It was my survival, without any severe disability, which
strengthened my desire to resume my regular life as quickly as
possible. However, at that moment, my relative immobility did
not permit this. Still, I would get to my computer with some
difficulty and I began to work on my paintings the tantra
inspired works which I was working on before my stroke. Along
the way, I discovered that there were a few paintings which gave
me a great sense of peace and well-being when I looked at them
with concentration. I then thought this to be very strange, considering
my health situation.
By fully concentrating on one work, I would begin meditating
and within a minute or two I would be in a kind of trance. It
seemed to relieve a lot of built-up stress, helping me to relax
and think more clearly. Somehow, this positive mental (spiritual?)
state soon led to a quick physical recovery something that
even astonished my doctors.
Now, I am fine. I have resumed my work with the same energy
and enthusiasm as in the past. But I have learnt and learnt
most thankfully to spare just two minutes everyday to meditate
in front of my paintings. My batteries get re-charged, and my
being gets rejuvenated.
You too can share in this spiritual experience.
You can choose from the seven paintings shown here. All of
them should work equally in giving you spiritual peace of mind.
Select the one which you like the most. You can place your order
by providing the details listed below.
Ordering Procedure
Each print is priced at US $30.00.
If you want one of the above unlimited edition prints, please
e-mail the following details to me and post your payment to me
by Bank Draft (payable at Baroda, India) in favour of Rahul Gajjar.
Title of the Print
Number of Prints
Your Name and Address
Your E-mail Address
Bank Draft Amount
Bank Draft Details
The prints can be supplied with appropriate mounts and frames
on request.
DISCLAIMER: The philosophy and the gentle suggestions behind
each painting are my subjective feelings. I cannot and do not
guarantee any specific or general effect.
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image-1: The Para sound, at the unmanifest stage, is the starting
point. When the Para sound is elongated in different directions
it becomes Pasyanti.

image-2: When the Para sound is elongated in different directions,
it becomes Pasyanti. In other words, the Pasyanti sound is sound
emerging towards the visible.

image-3: After the stage of Pasyanti, sound begins to crystallise
into form. At this stage, sound becomes light or Pasyanti becomes
Madhyama, the luminous sound. By creating patterns and curves,
luminous sound make the enclosure and definition of space possible,
projecting the original sound in forms accessible to human experience.

image-4: By creating patterns and curves, luminous sound makes
the enclosure and definition of space possible, projecting the
original sound in forms accessible to human experience. The final
stage of Vaikhari sound offers infinite opportunities of permutation
and combination arising out of one harmonious primal sound.

image-5: Hiranyagarbha or the Golden Germ symbolises the birth
of the cosmos. That Golden Germ lived for a thousand years in
the eggshell floating in the primordial waters.

image-6: Jyoti or light. Light is the manifestation of energy.
The visible universe is the panorama of reflected images of forms
created and produced by light.

image-7: It is based on the Sri Yantra, which repeats the form
of the double triangle enclosed in a lotus within four walls.
It is the symbol of Devi in two forms her own form (swarupa)
and the form of the universe (viswarupa). The ultimate object
of meditation on the original yantra is to realise the unity
of the jivatman (the meditator's individual soul) with the Devi.
The practice of the ritual transforms the mind itself, and what
at first seems merely an external yantra, with lines, corners
and petals, becomes a pure mental state within the sadhaka himself.
He, too, is a Sri Yantra, and he realises himself as such.

image-8: It is based on the Sri Yantra, which repeats the form
of the double triangle enclosed in a lotus within four walls.
It is the symbol of Devi in two forms her own form (swarupa)
and the form of the universe (viswarupa). The ultimate object
of meditation on the original yantra is to realise the unity
of the jivatman (the meditator's individual soul) with the Devi.
The practice of the ritual transforms the mind itself, and what
at first seems merely an external yantra, with lines, corners
and petals, becomes a pure mental state within the sadhaka himself.
He, too, is a Sri Yantra, and he realises himself as such.

image-9: This signifies the origin and growth of Jambudvipa,
the central continent, surrounded by fish symbols. According
to the geological theory of the evolution of organic life on
earth, the appearance of fishes marks the second stage. None
existed in the Azoic era which began approximately 2,000,000,000
years ago. Fishes appeared about 500,000,000 years ago in the
Palaeozoic era.
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REVIEWS
BBC World ~ Digital Art: With Rahul Gajjar's
exhibition of 'prints in new media', digital art has arrived
in India.
The Times of India ~ Guided by Ganeshji:
One day Ganeshji asked me if I wanted a ride with Him on His
Mouse. Without batting an eyelid, I agreed. This exhibition displays
images that He showed me on our trip together. Thus speaks Barodian
Rahul Gajjar about his prints in new media displayed in Mumbai.
The new medium is the homely computer. Gajjar began "painting"
on it, he says, in a spirit of playful fun, as a process of teaching
himself the limits to which he could push this technology. Then
he made prints of the paintings he liked, showed them to art-sensitive
friends and came up with a collection dedicated to the "spirit
of the genius in man". Gajjar's own personal genius who
has inspired him, the real Ganeshji in his life, is Bernard Lejeune
of the National Association of French Advertising and Fashion
Photographers who whisked him off to France for specialised traning
in photography. This gold medallist at the National Photographic
Salon of Japan and Asahi Shimbun Exhibition calls his works prints
because like traditional etchings, lithographs and woodcuts,
this medium too demands technological intervention before the
final print is made. And because they can be made in multiples
and shared with a wider audience.
Business Standard ~ India's first digital artist:
Rahul Gajjar hasn't held a paintbrush in months, doesn't believe
in easels, and regards dabbling paint on a palette as a quaint
anachronism. When this 38-year-old starts off on a work of art,
he uses tools that would raise M.F. Husain's eyebrows. His brush
comes with attached wires; his palette is software-compatible;
and his canvases whir smoothly out of a gigantic, state-of-the-art
printer. The man who calls himself India's first computer artist
says: "This is the future. People are scared about this
new medium, but artists have to get used to the new technology."
His works of art, showing at the India International Centre Annexe
Gallery in Delhi, have drawn enthusiastic responses in Vadodara
and Mumbai from artists like Bhupen Khakkar as well as
the man-on-the-street. And they've opened up that old issue:
it's magnificent, but is it art?
The Sunday Times of India ~ In a new medium:
.most of us are familiar with the routine and conventional uses
of the computer and its technology. To be able to extract this
kind of work, or even have the imagination to do so, is quite
commendable, to say the least. Rahul Gajjar's prints in new media
explore a number of themes seeds, germinating seeds, nature,
pots and so on. Some of the seed prints are almost cosmic, reminiscent
of the brahmanda images. Most of them are abstract, worked in
great detail and care.
Elle ~ Gallery Notes: Gajjar who is based
in Baroda, specialises in prints using new media. He mixes graphic
design and photography to create abstract images. His medium,
he says, demands technological intervention so they (the prints)
can be made in multiples and shared with a wider audience. Gajjar's
inspiration comes from 'Ganeshji' and he believes that "knowingly
or unknowingly, man is almost totally dependent on machines,
from the simplest pulley to the ultimate in electronic wizardry."
But since technology itself originates from man's genius, Gajjar
dedicates his creations to "the spirit of the genius".
The Indian Express ~ Digital art Following
a shadow of tantric philosophy: If one eliminates philosophic
background of the works, then, it discloses a play of homogeneous
visual illusion between the artist and his visuals, between the
computer (technical medium) and the visuals (medium of expression)
and between the computer and the artist. For the viewer this
finally creates an illusion of space, an abstract infinite chasm
that appears ideal to fill back the abyss. Unlike most artists
who use readymade software like PhotoShop, Corel, Director, etc.,
Gajjar has used the computer language of C++ to program each
work. The obvious visual effect .is an equally merged area where
it could appear pasted in the other programs. Many details, for
example, forms in black over black, that emerge and submerge
would turn quite flat if done in the above mentioned programs.
Outlook ~ Portrait of a Pixel Wand: It's
tempting to dismiss it as computer jiggery-pokery but Rahul Gajjar's
psychedelic artforms, some surreal, some earthy, are deceptively
different. He calls them prints in new media. His palette: the
computer. His theme: the cycle of birth and death. His leitmotifs:
peacocks, parrots, ducks and fishes.
The Times of India ~ City Speak: The brush
is replaced by a mouse, the canvass is Power Macintosh and the
colours are pixels on the screen. 'Prints in new media' by Rahul
Gajjar demonstrates the amazing and exciting vistas of art in
general and print in particular. He explores this amazing liaison
between art and technology. His paintings reveal an artist's
fascination with technology that is aptly summed up at one of
his exhibitions, "Man is almost totally dependent on machines,
from the simplest pulley to the ultimate in electronic wizardry.
How man's genius evolved such an amazing array of machines over
the centuries makes a story that is both absorbing and instructing.
This exhibition is dedicated to this spirit of the genius."
And the genius within him transforms simple forms like circles
and ovals into flying parrots, dancing peacocks, colourful vases
or flowers.
Women's Era ~ Mumbai Art World: What is
art? This is perhaps a very difficult question to answer, but
one thing is definite. Today, the boundaries of art are being
pushed further and further back. No longer is the artist a person
who works with brush, water colours or oil paints and paper or
canvas. He now works with a wide spectrum of media, in a variety
of ways, to create works belonging to a number of schools
or perhaps no known school at all! What about creating art with
the help of a computer? Why not, when the computer has invaded
every other aspect of our lives? Rahul Gajjar is one of the few
Indian artists who uses computers to produce his "paintings"
something which is rapidly gaining in popularity abroad.
This was not the kind of art Gajjar was taught when he graduated
in Graphic Design and Photography from the Faculty of Fine Arts,
MS University, Baroda, but his real learning in his chosen field
began when he was whisked off to France by a member of the National
Association of French Advertising and Fashion Photographers for
specialised training.
Exhibitions of Creative Art
* Baroda, January 1997, Organised by Vithi Art Gallery, at
Faculty of Fine Arts.
* Ahmedabad, March 1997, Organised by AADI CENTRE (Art, Architecture
and Design India Centre), at the Hutheesing Visual Art Centre,
C E P T Complex.
* Rajkot, December 1997, Rajkumar College.
* Mumbai, February 1998, Bajaj Art Gallery.
* New Delhi, November 1998, at India International Centre.
* Baroda, January 2000, Organised by Artcore Art Gallery.
* Ahmedabad, March 2000, at the Hutheesing Visual Art Centre,
TV Interviews
* BBC World, Style, March 30, 1998.
* DOORDARSHAN, Ahmedabad, March 25, 1997.
* YES, Ahmedabad, March 1997.
* CITICABLE, Ahmedabad, March 1997.
* STAR TV, Art Plus, 2000.
Studied (B.A. Fine with Applied Arts as a Major
and Photography) at the Faculty of Fine Arts, Maharaja Sayajirao
University of Baroda (MSU). Graduated (First Class) in 1983.
Took a course in EKS (Energo-Cybernetic Strategy) under Mewes
System (Frankfurt, Germany) and Baroda Productivity Council.
Schooling was at Rajkumar College, Rajkot.
Invited in 1993 by ANPPM (National Association of Advertising
and Fashion Photographers, France) to work with leading French
Photographers.
Rahul has more than a passing interest in Music of the World,
Travelling, Conservation & Documentation of Tribal Art and
Wildlife.
Rahul Gajjar
A-1, Lalitanagar Duplex
Rajesh Apartment Road
Off Gotri Road
Baroda 390 021
India
Phone/Fax : +91-265-396450
E-mail : rahulgajjar@icenet.net
rahulgajjar@netkracker.com
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